We’re nine days into 2025, and it’s already full of exhausting levels of controversy before we’ve even had a turnover in power in my home country of the United States. We’ve seen resignations of world leaders, wars continuing and getting worse and worse (you know where), the owner of Twitter continuing his tirade of lunacy and demonstrating why the billionaire class is not to be revered, California ablaze with a horrendous and large wildfire, right wing thinktanks developing plans to out and attack Wikipedia editors as any fascist-friendly organization would do, Meta rolling out and rolling back GenAI profiles on its platforms, and, just yesterday, the same Meta announcing sweeping changes to its moderation policies that, in a charitable reading, encourage hate-based harassment and abuse of vulnerable populations, promotion and support for disinformation, and other problems, all of which are so profound that people are talking about a mass exodus from the platform to…somewhere. It’s that last thing that brings me back to the blog today. Since the takeover at Twitter, social networks have been in a state of chaos. Platforms have risen and fallen — or only risen so much — and nothing I would call stability has formed. Years ago, I (and many others far more popular than me) remarked that we’ve ceded the territory of self-owned or small-scale third party spaces for massive third party platforms where we have minimal to no control or say and which can be stripped away in a tech-scale heartbeat. By putting all our ducks into a bin of unstable chaos, we’re also expending our time and energy on something that won’t last, requiring us to expend more time and energy finding alternatives, rebuilding communities, and then repeating the process again. In the present environment, that’s impossible to ignore.1 This is all rather reductive, but this post is not the place to talk about all the ways that social networks have impacted control over our own spaces and narratives. Another time, perhaps. I similarly don’t have space to talk about the fact that some of the platforms we currently have, however functional they may be, have placed many of us in a moral quagmire, as in the case of Meta’s recent moderation changes. Another time… ↩
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The Sexy Geek Ideal Imaginary: Do We Have a Problem?
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I’m going to direct you all to read Geek Feminism’s post entitled “‘Geek Girls’ and the Problem of Objectification” as a starter, because much of what I’m going to say below stems from the fascinating discussion taking place there. But to start, I’ll offer the following quote:
One of the problems with geek culture is how readily it has moved to adopt the paradigms of the cultures that exist outside of it (the very cultures which at one point looked down at geeks for being, well, geeky). I don’t have a problem with sexy geeks, or sexy geek clothing. In fact, most people don’t, in principle. There’s nothing wrong with looking sexy, or wanting to look that way. The problems arise when the sexy geek becomes the image we hope to attain (or, rather, that women hope to attain, since men, by and large, are not compelled to fulfill particular and very
impossible physical images in order to achieve acceptance and “love” from others).* Specifically, it’s a very particular kind of “sexy image.” An image which says “only people with certain dress sizes and certain body proportions look sexy in the sexy clothes.” Because that’s an image that women will try to fit, even if their bodies aren’t designed for it. Even if doing so is bad for them. Even if doing so could end up killing them or destroying young girls from the mind out. There’s nothing wrong with sexy, but there’s something very wrong with the way we use it.
Geek culture really shouldn’t have ideal body images. Not in any immediate sense. We should be just as willing to commend someone for wearing cat ears and a tail in any body shape (or gender) as we would someone wearing a skimpy ninja costume (is it fair to say that certain clothing is body specific? I don’t know. It seems horrible to suggest as much…). They should be seen as equal forms of expression. But I don’t think we’ll ever be there, in part because we have and will always be a highly sexualized culture. Clothing deemed “sexy” will always elicit seemingly positive responses (objectifying responses, but positive nonetheless because of our perceptions).
I would be lying if I said I didn’t have those responses for Slave Leia cosplayers, or that sexy geek calendar everyone is talking about (I won’t buy such a thing, but seeing the images will undoubtedly elicit a reaction). But I’m aware of those responses. And it’s never stopped me from saying hello to people who don’t dress like Slave Leia (and, in fact, it’s helped me talk to those people, because I’m uncomfortable around half naked people in public). But I’m also aware of how many of those responses are socially conditioned — of all those times when I’ve seen someone who doesn’t look like a “hot girl” and reacted poorly in my head. I’ve had to shut those things out, because geek culture should always be about the geekery, not about what people look like, how they dress (unless they dress in people’s skin or something), and so on. It’s not about who should be pretty or who wears the sexiest clothes. It’s about a whole different set of ideals (in my head). This is turning into a ramble, though, so I’ll shut up and move on.
I say all of this as a geek and someone who has attended geek-oriented events (and hopes to do so in the future). I’m not particularly pleased by the subversion of geek culture’s original disaffected attitude towards standardized models for engagement. Maybe what I see in my head is utopian nostalgia, wherein women were more likely to be accepted into the group as people because they were geeks too and not because they wore bikinis. And, well, it probably is utopia and formed out of nothing. Because women haven’t been a part of geek culture, largely speaking. They’ve been excluded for all kinds of stupid or sexist or unintentional reasons. Not to the extent that women weren’t a part of it at all, mind you, but certainly to the point where you could look around and not find a whole lot of them there. Now? It seems like they’re all over the place (and hello to you all), but following on their heels are the ideologies that still turn entire generations of young women into anorexics, etc. Nobody should have those things forced on them.
What are we going to do about it? I don’t know. I really don’t.
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* — I don’t want to suggest that men are not susceptible to “ideal” body images. They are. But the pressure is less pronounced than it is for women, and likely not as well-researched.
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A Reading List of Dystopian Fiction and Relevant Texts (Apropos of Nothing in Particular)
Why would someone make a list of important and interesting works of dystopian fiction? Or a suggested reading list of works that are relevant to those dystopian works? There is absolutely no reason other than raw interest. There’s nothing going on to compel this. There is nothing in particular one making such a list would hope you’d learn. The lists below are not an exhaustive list. There are bound to be texts I have forgotten or texts you think folks should read that are not listed. Feel free to make your own list and tell me about it OR leave a comment. I’ll add things I’ve missed! Anywhoodles. Here goes:
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Duke’s Best EDM Tracks of 2024
And so it came to pass that I finished up my annual Best of EDM [Insert Year Here] lists. I used to do these on Spotify before switching to Tidal, and I continued doing them on Tidal because I listen to an absurd amount of EDM and like keeping track of the tunes I love the most. Below, you will find a Tidal playlist that should be public. You can listen to the first 50 tracks right here, but the full playlist is available on Tidal proper (which has a free version just like Spotify does). For whatever reason, the embedded playlist breaks the page, and so I’ve opted to link to it here and at the bottom of this post. Embeds are weird. Or you can pull songs into your preferred listening app. It’s up to you. Some caveats before we begin:
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2025: The Year of Something
We’re nine days into 2025, and it’s already full of exhausting levels of controversy before we’ve even had a turnover in power in my home country of the United States. We’ve seen resignations of world leaders, wars continuing and getting worse and worse (you know where), the owner of Twitter continuing his tirade of lunacy and demonstrating why the billionaire class is not to be revered, California ablaze with a horrendous and large wildfire, right wing thinktanks developing plans to out and attack Wikipedia editors as any fascist-friendly organization would do, Meta rolling out and rolling back GenAI profiles on its platforms, and, just yesterday, the same Meta announcing sweeping changes to its moderation policies that, in a charitable reading, encourage hate-based harassment and abuse of vulnerable populations, promotion and support for disinformation, and other problems, all of which are so profound that people are talking about a mass exodus from the platform to…somewhere. It’s that last thing that brings me back to the blog today. Since the takeover at Twitter, social networks have been in a state of chaos. Platforms have risen and fallen — or only risen so much — and nothing I would call stability has formed. Years ago, I (and many others far more popular than me) remarked that we’ve ceded the territory of self-owned or small-scale third party spaces for massive third party platforms where we have minimal to no control or say and which can be stripped away in a tech-scale heartbeat. By putting all our ducks into a bin of unstable chaos, we’re also expending our time and energy on something that won’t last, requiring us to expend more time and energy finding alternatives, rebuilding communities, and then repeating the process again. In the present environment, that’s impossible to ignore.1 This is all rather reductive, but this post is not the place to talk about all the ways that social networks have impacted control over our own spaces and narratives. Another time, perhaps. I similarly don’t have space to talk about the fact that some of the platforms we currently have, however functional they may be, have placed many of us in a moral quagmire, as in the case of Meta’s recent moderation changes. Another time… ↩
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