July 2013

SF/F Commentary

The Vigilante in American Mythology (Brief Thoughts) #monthofjoy

(Note:  due to an inordinate amount of spam comments, I’ve disabled comments on this post.  If you really want to post a response, you can send me an email and I’ll figure something out.  It’s irritating, but the other option is to have to deal with 100+ spam comments a day on this page alone…) While reading my Hugo Awards voting packet, I came across this post by Gilbert Colon on Person of Interest and Nolan’s Batman movies (somehow I missed this last year).  After taking in the first couple of paragraphs, I had to stop and start writing a post in response to the following: To begin with, Person of Interest was created by Jonathan Nolan, who wrote The Dark Knight and The Dark Knight Rises with his brother Christopher (the Trilogy’s director) and veteran comic-book adapter David S. Goyer. The parallels between Person of Interest and the Trilogy run deeper than the surface fact that the heroes in both are vigilantes. “A vigilante is just a man lost in the scramble for his own gratification. But … if you devote yourself to an ideal, and if they can’t stop you, then you become something else entirely.”  Some of Person of Interest’s similarities may be due to the archetypal characters it seeks to depict. The series’ crimestoppers are altruistic protectors derived from the Old West, the private-eye genre, and modern television reinterpretations (The Equalizer, Stingray, and Hack come to mind) of which Batman, “the Dark Knight Detective,” is one. Nolan confessed that he’s “always liked characters who … operate on the edge of the law” and said he “was interested in writing something … dangerous. I’ve always been drawn to that aspect of Batman … maybe we are tapping into some of that.” One cast member (Michael Emerson) hypothesizes  “that American audiences have a hunger for avengers … — the vigilante, the lone operators that will cut through the red tape and set things right … That’s such a strong theme in the States, and it’s part of what we are delivering. It goes back to cowboy movies and everything like that.” Why do Americans like these vigilante types so much?  Why Batman and Superman and the X-Men and so on and so forth?  What about these individuals who take matters into their own hands is so compelling to American audiences? I’ll admit that if there is a field of academic study on vigilantes, my knowledge about it amounts to nil.  I, too, fell in love with vigilante types, from Tim Burton’s Batman movies to Nolan’s masterpieces.  And as a reader of comics in my youth, these figures have been central to my life in a way I never noticed before.  In fact, if you look at the sea of science fiction narratives that have dominated the screen in the last fifty years, it’s rife with examples of people going against the grain of society in some crucial way.  Even Star Wars, commonly heralded as “that thing with which many of us grew up,” is a relative of the vigilante narrative, albeit with a far more revolutionary feel — vigilantes, in my mind, are far more isolated than the Rebels in Star Wars.  Vigilantes are Batman, Riddick, half of Marvel’s superheroes (even Magneto), and on and on and on. In thinking about all of these characters and their narrative purposes, it dawned on me that American audiences are drawn to these figures because of some deep desire for a fantasy of action.  So many of us live our lives trapped in a space we feel we cannot change, and most of us don’t have the willpower or ability to fulfill the role of the vigilante ourselves.  And in the real world, the vigilante almost never wins:  he or she almost always dies and the media campaign against the vigilante almost always succeeds. When you look at the political landscape of the United States, you can see the walls of the trap and how they function.  Whatever you might think about America’s political parties, one can’t deny the fact that Congress appears incapable of any serious action.  They say the system is gridlocked — trapped between two parties with drastically different political interests.  The trap of American life extends from the directly political to the indirectly political.  Young people have been faced with the stark reality that many of their futures have been forfeited, or at least put on indefinite hold.  They can’t get jobs, or the careers they set out for have withered away or stopped growing.  My mother faced this reality first hand:  when she got her paralegal certification, the economy had tanked, flooding the paralegal jobs with applications from law school grads.  There wasn’t anything she could do but find a job in another field.  For a lot of Americans, there is a very real sense that nothing we do as individuals will matter in the long run.  We feel stuck or lost.  Some of us have lost hope (something with which I’ve battled over the years — largely from a political perspective), and day by day, we hear about criminals getting away with horrible crimes, the police failing to do their jobs, governments cutting funding to programs that actually save lives (firefighters, for example), and on and on and on. In my mind, the vigilante becomes a cathartic release, a way of living out the inner “us” that longs for change.*  All the things that are wrong with our world — albeit, within a particular perspective of “wrong” — seem beyond our control.  It feels good to watch Batman take matters into his own hands.**  When you look in American film, the list of “true American” vigilante-type heroes is a mile long.  In that list, I would include people like John McClane, Rambo, Erica Bain (from The Brave One), Hit Girl / Big Daddy / Kick-Ass, Batman, Punisher, Jack Burton, Dirty Harry, Foxy Brown, and so on and so forth.  None of these figures are political neutral, of

SF/F Commentary

Around the Pod-o-Sphere: Shoot the WISB on Pacific Rim

Over at The Skiffy and Fanty Show, I’m joined by David Annandale, Paul Weimer, and Michael R. Underwood to discuss Guillermo Del Toro’s wonderful giant robit epic, Pacific Rim.  The podcast is not spoiler free, so if you want to see the movie before you hear what we think about it, save the podcast for later.  In short, we all really liked the movie and recommend everyone see it in theaters as soon as possible. Anywhoodles!

SF/F Commentary

An Announcement: The Week of Joy Continues

After the horror of the weekend, which I will not discuss here, I have decided to continue the Week of Joy throughout the rest of the month.  Thus, July will now fall under the heading, Month of Joy.  For the remainder of this month, I will primarily blog about things that make me happy, and will refrain, as much as possible, from discussing the depressing garbage going on in our community.  Exceptions will exist, of course (I have a post about Jim Carrey coming), but I really want to bleed joy for a while. And in the interest of making this as wide reaching as possible, I’m going to reach out to friends and writers for guest posts about joyful SF/F-related things.  Expect a lot of content for the remainder of the month! On that note, I’m going to go teach stuff to students…

SF/F Commentary

The Politicization of the SFWA? (A Mini-response to Michael Z. Williamson)

I had intended to post the following as a response to this post by Michael Z. Williamson on the politicization of the SFWA.  I don’t know much about Mr. Williamson, nor his politics (frankly, I don’t care as long as those politics don’t involve shitting in my yard — reference!), but I do think he raises several interesting points.  Granted, he uses as examples people who, for the most part, couldn’t identify sexism, racism, or downright poor behavior if it bit them on the nose.  So it goes.  In any case, you should read his post to get a sense of what he’s talking about before you read farther. And here is my comment: While I agree with you that the SFWA should be as politics free as possible, this is a two way street.  It cannot remain politically neutral at the same time as members within it see fit to thrust their politics into the dialogue within the organization, and vice versa.  Many of the most recent “turf wars” are responses to behaviors from members who have used official SFWA channels to share their politically-charged opinions (even Reznick and Malzberg were anything but politically neutral, as their most recent column in the Bulletin was practically a petty screed against people who criticized them primarily *outside of official SFWA channels*).  So in order to cut all of this stuff out, that means everyone gets cut out, and all those “turf wars” will have to occur in entirely different arenas.  There’s probably something really good about doing this, but it won’t prevent attacks against the organization or between or against its members.  Understandably, you don’t have many methods for stopping such behavior, but you can remove such behaviors from the SFWA’s official channels.  In rare circumstances, you can (and should) remove members (and I honestly believe this should be for those circumstances when a member’s presence within the organization causes notable harm to the reputation to that organization — i.e., quite rare indeed).  I just don’t think that’s possible given the type of rhetoric being used in the most recent “turf war.”  Vox Day seems hell bent on pissing on the organization and the members within it (for which he holds a personal grudge).  He doesn’t really care to have a dialogue, in part because he is motivated by a supremacist’s mindset.  It would be lovely if we could ignore him, but he has intentionally used SFWA channels as a soapbox for his ideology.  And he likewise doesn’t seem to care if he breaks any rules doing it.  At some point, you pull the plug, I suppose.  It’s up to the SFWA board to figure that out. The other problem here is that the organization is supposed to represent as many people as it possibly can.  That means women, people of color, liberals, conservatives, mad scientists, and regular old doctors (provided they write genre, of course).  The official voice of the organization must therefore present a unified, reasonable, and respectful narrative.  To depoliticize the SFWA in the manner you seem to desire, you would have to excise anything that could reasonably offend or disrespect members of the organization (here I use “offend” in its malignant form; lots of people get offended for stupid reasons).  And that means something like the recent Reznick/Malzberg column shouldn’t have happened.  It was not a positive examination or discussion of something relevant to members; it was an irrational attack on people who didn’t like the direction of the Bulletin in the past couple of issues.  There’s nothing rational about crying censorship or what have you in an official document, particularly when no such action had occurred.  And that also means something like Scalzi’s post on race/gender difficulty settings, even if retooled for the writing market, wouldn’t belong either.   But I think we have to accept that the Bulletin cannot entirely avoid political issues (it can’t); it can remain neutral, but sometimes neutrality prevents action.  You can’t truly de-politicize the SFWA.  There are too many issues within the SF/F writing world that are political issues.  If the SFWA represents the writing interests of its members, that means addressing things like race or gender, which are factors that have and sometimes still do affect publishing and publicity prospects for members.  It also means addressing abuses against members within the writing world.  If Brad Torgersen really was denied the award by official staff of the organization (or if they tried to influence his nominations or wins so he wouldn’t receive either), then the SFWA must address that (I don’t know anything about this, so I will assume it’s false until I see otherwise).  Point is:  the politics aren’t going anywhere; the best we can hope for is lessening the hurt.  De-politicizing the SFWA is part of the process to make it a safe environment for everyone, but it doesn’t work, in my mind, by allowing some things, but refusing others.  Either it must become absolutely neutral, or it has to tread carefully and deliberately.  Lately, it simply hasn’t done that.  And that’s the real problem.  

SF/F Commentary

Orson Scott Card is a Yard Shitter (and a Note on Redeemability)

This was making the rounds earlier this week, but since I was working on the Week of Joy, I chose to save my opinion on the matter until now. Basically, it comes down to the sad fact that Orson Scott Card is a Yard Shitter.  What is a Yard Shitter?  I shall explain by way of an OSC example.  OSC recently said the following: Now it will be interesting to see whether the victorious proponents of gay marriage will show tolerance toward those who disagreed with them when the issue was still in dispute. I don’t think he understands how tolerance works.  I don’t have a problem with his dislike for gay people.  I don’t even care that he thinks gays are a genetic defect.  If his beliefs were just his beliefs, we could all tolerate one another just fine.  But they’re not.  He has actively tried to push those beliefs on everyone else.  Sorry, but no. I don’t have to tolerate your desire to remove the rights of others.  I don’t.  And for you to ask me to tolerate your intolerance of others suggests that you don’t really understand how tolerance works.  Tolerance only works if what you believe doesn’t affect others.  If your neighbor has an outhouse and takes a shit in that outhouse every night, you can tolerate that because he’s not bothering you with his shitting.  But if your neighbor shits on your yard every night, you don’t have to tolerate that.  EVER.  At that point, he’s started sharing his shit with other people, at which point his belief in shitting outside of the house infringes on the ability of others to have nothing to do with said shitting.  The same thing is true for gay rights.  If you expressed your opinion and kept it at that, I could ignore you.  But you use your popularity to push your ideology on the rest of us.  You’re shitting in all of our yards, and you think we should have to put up with it.  Gay people don’t show up and shit on your doorstep, so why you feel you have a right to shit on theirs with impunity is beyond me.  (Translation:  gay people don’t say you have to like their gay marriages or engage in gay marriage or hang out with gay people, married or otherwise, and so on and so forth.  For the most part, they just want you to leave them the frak alone.) This is about shitting in yards.  Tolerance only works between parties who don’t shit on one another’s property.  If you want me to tolerate you, Mr. Card, then you have to stop shitting everywhere.  Take your shit to your outhouse and shit away.  But don’t pretend like you get special treatment for shitting on my yard simply because you think you’re right or because you have some sort of “moral authority” from a church.  You don’t.  When you shit on my yard, you get exactly what you deserve:  ridicule and verbal backlash.  That’s how tolerance works. ————————————————— None of this is to suggest that Card cannot “redeem” himself.  I believe fervently in redemption, not just as a narrative, but as a way of life.  If we didn’t allow redemption to exist, this world would fall to pieces.  People make mistakes.  In some cases, they make really horrible mistakes (and in still others, they make mistakes for which forgiveness is impossible).  Card falls within that horrible-but-forgivable-mistake category (I’ll explain that in a second).  As far as I can see, there are two main ways for him to redeem himself, if he chooses to do so. The first, and least likely, involves publicly apologizing for all the damage he has done to gay communities across the country, followed by admitting that, in most respects, he was wrong.  Posterity will recognize him both for the work he has produced and for holding out-dated and downright idiotic beliefs (just as most of us view the slave owners of the olden days).  He can change that, though.  By apologizing and admitting fault (followed by leaving most of the anti-gay organizations through which he has supported anti-gay policies and rhetoric), he can demonstrate that change is possible, and that all of us deserve a little slack when that time comes. But Card is highly unlikely to ever do that.  Why?  Because nothing so far indicates he has changed his mind on much of anything, save taking the U.S. government by force and preventing gay marriage by coup (he seems to have thrown in the towel).  The comment above — i.e., the main discussion point thus far — indicates that Card wants you to tolerate his intolerance.  In other words, he still believes most of what he has always said, but now he thinks he shouldn’t suffer financially for holding those beliefs, nor for using his popularity to push for legislation to force those beliefs on the rest of us.  Remember that gay rights activists have never advocated (except perhaps as a joke) for everyone to have gay marriages and gay rights.  They just want their gay marriages and gay rights. Even if we pass gay marriage laws in every state, straight people and anti-gay people will still get married just fine.  There’s a huge difference between the anti-gay and pro-gay stances.  The first wants to force everyone to follow its version of morality by removing or banning certain rights otherwise afforded to gays.  The second just wants all those gay folks to have the same rights as everyone else.  Huge difference. The second and more reasonable option for Card is to admit he was wrong about advocating for anti-gay positions on the legal level.  Basically, he’ll keep believing gays are degenerates and shouldn’t have rights, but he’ll stop actively working to deny them rights.  I don’t see this happening either, of course, and I wouldn’t ask him to do anything of the sort.  But it’s one of a handful of options available that will allow

Scroll to Top