SF/F Commentary

SandF #5.6 (The Hero’s Journey w/ Jason Sanford) is Live!

I think the description on The Skiffy and Fanty Show explains things better than I could reiterate here: Jason Sanford, who may be the greatest man with a southern accent to grace the Internet, joins us for an extensive discussion about heroes. Why do we love them? How have they changed in our lifetimes? What is a heroic act? We answer those questions and more, touching on everything from District 9 to Milk. The big question for all of you: Why do you love heroes and what is a heroic act to you? If that sounds like something up your alley, go over and download the episode.  Anywho!

SF/F Commentary

Upcoming Projects: South African Science Fiction and Kage Baker

I said at the beginning of this semester that I wasn’t going to do any more academic conferences.  Part of that is because I don’t want to spend any more money for travel expenses and the other part is because I want to start focusing on publications. Well…so much for that idea. In a few weeks, I will be presenting an essay on South African genre fiction at a local conference.  The essay focuses on contemporary SA SF, such as written work by Lauren Beukes and S. L. Grey and films like Neil Blomkamp’s District 9.  Specifically, I am interested in the problem of interpretation.  One of the issues I see with how people read SA SF is that such readings are often overly simplistic.  It’s too easy to read District 9 as a thinly-veiled allegory of Apartheid.  But doing so, in my mind, is reductive; it ignores the contemporary position of South Africa:  that is that SA is not an Apartheid State anymore; rather, it is a post-Apartheid State, and discussing contemporary literature should take that into account.  Every reference to racial tensions are, in my mind, more accurately applied to SA now than to SA as it was in a worse time.  That’s not to say that talking about Apartheid is not relevant to interpretation or reading, just that reducing our reading experience to historical sensationalism presents problems for reception. That’s the first… The second project I’m working on is not a sure thing — yet.  A friend semi-invited me to contribute to a panel she is working on with another friend for the International Conference on the Fantastic in the Arts (ICFA) — where China Mieville is Guest of Honor.  Their panel is focused on experiences of trauma and the “monster within,” and I happen to have a paper that I’ve been meaning to rework that deals with those issues.  And the text in question?  Kage Baker’s The House of the Stag.  In the original paper, I focused on the reconstruction of history and its impact on subjectivity in Baker’s novel and Amitav Ghosh’s In an Antique Land.  For this paper, I’m reconstructing the sections on Baker’s novel in order to talk about how colonial trauma and exile lead to a different kind of internal acceptance — if you’ve read the book, then you know that Gard adopts the narrative of the Dark Lord in order to find a “space” to exist within an extensive system of colonial exclusions.  Hopefully the paper will turn out well.  We’ll see. And there you go.  What are you working on (academic or otherwise)?

Book Reviews

Book Review: Kangazang! by Terry Cooper (Audiobook)

(I must first apologize for the lateness of this review.  A series of personal disasters prevented me from writing this review.) Doctor Who fans will be happy to know that Terry Cooper’s Kangazang! is read by none other than Colin Baker — the Sixth Doctor.  That alone made me excited to listen.  And boy did I have a lot of fun!  Kangazang! is a hilarious British scifi comedy with a wide range of amusing characters, hilarious jokes, and plenty of adventure.  To put it bluntly:  it would be a crime to ignore this book. Kangazang! follows Jeff Spooner, an everyday British man who is down on his luck.  His life is dull, his girlfriend disrespectful, and his barber…an alien?  That’s right.  Jeff discovers one day that Ray Scump, his eccentric and not-so-great businessman / barber, is an alien.  When Ray offers to take him on an interstellar journey, Jeff agrees, and the two of them set off on a grand adventure involving aliens, robots, evil galactic empires, and the fabled Universal Remote. I had a blast listening to Kangazang!  While I knew from the start that my mind would make comparisons between Cooper’s tale and Douglas Adams’ Hitchhiker’s Guide to the Galaxy, I intentionally set out to let myself have fun with it.  And I wasn’t disappointed.  Cooper’s humor is unmistakably British and, quite frankly, hilarious.  I found myself chuckling out loud a number of times, an act that does not come to me easily when I am alone.*  The situations and the jokes are sometimes too ridiculous to avoid laughing at.  What’s not to love about the wimpy child of a deceased evil warlord being forced to take over and run a galactic empire, despite knowing nothing about running empires?  The fact that he turns out to be too good at it makes for an amusing story. The characters, if the above is any indication, are perhaps the most fascinating aspect of the novel.  Each of them is distinct, not simply because they have a different voice, but more accurately because they have distinct personalities, quirks and all.  Jeff and Ray are as different from one another as any other two characters.  This makes for a cast of characters who are as compelling as they are amusing.  Even the villain of the story is given plenty of “air time,” the result of which, as mentioned, is a hilarious play on evil galactic warlords and their less-than-evil kin (there are, of course, many villains, some of whom drag up Ray’s less-than-reputable family history).  The mishmash of characters are really what makes Kangazang! work, because the situational comedy that arises from their interactions is precisely what makes this book so amusing. If I have to criticize Kangazang! for anything, it is that certain parts of the novel are predictable or move too swiftly.  One of the romantic plotlines, for example, develops too fast, in part because Cooper has a character “grow” suddenly in order to facilitate the romance.  While that plotline turns out to be quite cute — in a mushy way — I do think more attention could have been paid to the development of the characters as they embarked on a romantic journey (or as they came close to embarking on that journey).  The same is true of other aspects of the story.  But it could be that Cooper has left a lot of things out in order to leave plenty to discover in future volumes.  If so, I will certainly follow along. The last thing worth mentioning is Colin Baker and the production quality.  Cooper’s tale is narrated using multiple voices, voice effects, sound effects, and more.  It’s like listening to one of those old radio dramas with all the actors reading out their lines and banging things to make sounds.  And it really works.  The way Baker reads (the inflections, etc.) and the voices he creates improve the overall product ten fold.  I can’t imagine reading Kangazang!  It seems right to have Baker read it for me.  It seems natural.  That’s not to say that reading the book the old-fashioned way would make for a less enjoyable experience.  Rather, I think the fact that I was first exposed to the book as an audiobook of such quality gave me an experience that a traditional book cannot reproduce. Despite the minor flaws, Kangazang! is a wonderful listening experience and well worth buying.  If you’re a fan of British comedies — Doctor Who, Red Dwarf, Spaced, The Hitchhiker’s Guide to the Galaxy, etc. — then this is a book for you.  Cooper has a knack for humor and I hope there will be more books in the future. If you’ve never heard of Kangazang!, then you need to check out the website and get a copy right away.  For 7.99 (in British pounds), the audiobook is really a steal (or 5.99 for the paperback, which is also a steal).  You can’t get them that cheap in the U.S. unless they’re on sale or old!  All I’m hoping for right now is that Cooper and Baker team up again for some more scifi comedy gold. ————————————————— *(Liar Liar holds the record for hardest lonely laugh for me)

SF/F Commentary

Storyboard: How I Come Up With Children’s Stories

I am an image-based writer when it comes to stories for young people (middle-grade).  For “The Girl Who Flew on a Whale,” I was inspired by a photoshopped image of a girl touching a floating whale.  That story isn’t finished yet, but it will be one day.   A lot of my stories arise from seeing something that sparks my creative juices.  But sometimes my ideas arise from scenes in novels, which compels me to steal the real-world image, manipulate it, cut it up, throw in some weirdness and fantasy, and then put it all back together again.  Such is the life of “Mr. Pine’s Woobly House (And the Mysterious Things Melinda Stone Found There).”  While reading Jean Toomer’s Cane, I was inspired by the following lines: The railroad boss said not to say he said it, but she could live, if she wanted to, on the narrow strip of land between the railroad and the road…Six trains each day rumbled past and shook the ground under her cabin. Fords, and horse- and mule-drawn buggies went back and forth along the road.  No one ever saw her.  Trainmen, and passengers who’d heard about her, threw out papers and food.  Threw out little crumpled slips of paper scribbled with prayers, as they passed her eye-shaped piece of sandy ground.  (Pg. 8-9) I took that scene and came up with this: And the following crude drawings of the characters: If you guessed that Taylor is an aardvark, then you deserve a cookie.  Because he is an aardvark.  Why?  I don’t know.  I just wanted an aardvark in this story, and a big house leaning precariously over train tracks, and a crooked-backed old man… The only thing I will have to change is the name of the old man, since Mr. Pine is the name of a character from a series of famous children’s books by Leonard P. Kessler. The question I have for you all is this:  Are you visually oriented?  If so, how do you use images to construct stories, whether for children or adults?

SF/F Commentary

Misunderstanding the LGBT (QUILTBAG) “Agenda” — Or Why It’s Not “Bigoted”

(I originally posted this on Google+, but since most of you probably don’t follow me there, I figured you’d like to read this.  No, I don’t cross post everything.  That would be annoying…) To this day, I still find statements (or logic) such as the following ironically amusing: “I love you, but homosexuality is a sin.” It’s similar to “I don’t support discrimination against LGBT (QUILTBAG) people, but I don’t support same-sex marriage.” Such statements point to a failure to understand the other side. To LGBT (QUILTBAG) people, the various issues they are campaigning for, which extend from the right to marry to the various protections afforded to almost everyone else (job protection, protection against abuse, discrimination, violence, etc. etc. etc.), are all Civil Rights. In other words, regardless of what one might think about these people and their “agenda,” they believe to the core of their being that this is a Civil Rights movement. Within that context, can you really blame them for seeing bigots everywhere? From the mindset ofCivil Rights, any contradictory statement like one of the two I listed above would present a bigoted position: that is that saying “I don’t support same-sex marriage because I believe it is a sin” is an dogmatic position, the adherence to which links one to bigotry within the context of a Civil Rightsdiscussion. The fact that LGBT (QUILTBAG) people are right — it is a Civil Rights movement — is secondary to understanding why they are so adamant about their beliefs. Some like to say that these folks are just as intolerant as the people they claim to be against, which is little more than linguistic trickery to support a victim mentality. The reality is that almost all (notice the qualification) LGBT (QUILTBAG) people do not believe they have a right to control what you do and do not believe, just that you don’t have a right to impose those beliefs on them by denying them the rights and privileges heterosexuals take for granted on a daily basis. At the end of the day, LGBT (QUILTBAG) people aren’t trying to take something away from their opponents. Their opponents, however, are — that’s where bigotry finds a home.

SF/F Commentary

Discussion Dept. Vol. 2: Reviewing Yourself and GRRM is Not a Punk

(I should probably change the name for this feature…) Only two things are “bothering” me this week — at least, only two things I can talk publicly about.  Let’s get right to it: Complaint #1:  I Give Myself Four Out of Five It recently came to my attention that a number of authors, small and large, leave reviews on websites like Goodreads of their work.  These aren’t self-published hacks (not that all SPers are hacks, just that a lot of the jackasses who do these kinds of activities happen to be SPers), but traditionally published authors. Even if the “reviews” involve little more than giving oneself a 4-star rating on Goodreads, it is still unethical and borderline immoral.  Rating your own work, even if you claim that you are “being honest,” skews the numbers and misrepresents your work to potential readers.  Not only is it not the author’s job to play judgment on their own work, but it dampens the impact of actual reviewers, amateur or professional, who are not connected to the work in question. How am I, as a reviewer and reader, supposed to take you seriously as an author when you are engaging in low-key forms of distortion, misrepresentation, and deception that less-than-reputable people on Amazon have done in the past?  Writers write the book.  Readers and critics interpret it — either for its “value” as a literary product or for its “messages.” Complaint #2:  Punk Fantasy?  Ha! Over at Tor.com, Ryan Britt attempts to associate Lev Grossman and George R. R. Martin with the punk aesthetic.  An amusing quote: Millhauser doesn’t claim to be rebelling against anything, and it seems Martin isn’t either. Perhaps a real punk wouldn’t call themselves a punk, but the notion of protesting an institutionalized notion of art is likely a result of some amount of stigma or shame associated with the (punk) choice. Someone with a literary background like Grossman is going to be faced with more stigma or shame when he goes genre than someone like George R. R. Martin when he pulls a slightly punk move in Game of Thrones by not having it necessarily be about a big bad guy or quest. Perhaps Martin never faced the stigma, so the “risks” he took seem less punk than Grossman.   Genre fiction that is, well, very genre-y, isn’t inherently a punk response to literature. Only when the crossovers occur do things begin to feel that way. I always like to say that growing up with no genre biases allowed for me to read nearly everything. A background in science fiction and fantasy narratives can actually allow a reader to jump into any story that may have a historical or social context they be unfamiliar with. In my case, historical fiction is a snap after you’ve read Dune. But I don’t think Frank Herbert was a punk, because he never really had, to my knowledge, switch from a mainstream literary context. Neither did Tolkien. I am always amused when someone tries to pigeonhole people into some oversimplified version of “punk”ism that historically inaccurate movies, books, comics, and TV shows created when the punk movement collapsed under its own anti-establishment momentum.  In actuality, the punk movement was never as simple as “rebelling” against a community standard because punks never owned rebellion.  People have been finding ways to rebel against standardized culture for centuries, both actively and passively.  What separates the punk movement from most of these rebellious moments is the kind of rebellion they provided.  They weren’t just anti-establishment.  They were anarchists, socialists, anti-militarism, anti-capitalism, anti-socialists, anti-X, anti-Y, and anti-Z.  Punks were neo-Nazis, conservatives, liberals, communists, but also anti all of these things.  They were walking contradictions of pure individuality.  It was a movement that was always doomed. Today, the punk movement no longer exists.  Not in any significant way.  What punk has become is little more than an establishment of its own.  Rebellion, if we take Britt’s term, became a community brand and the aesthetic of punk — the anti-everything, including an anti of anti-ness.  To say it again:  punk as an actual aesthetic is dead, and the exceptions only prove the rule. And when you think about how dead punk has become — so dead it has crossed over from undead to deader-than-dead — you really can’t make arguments like the above, where authors are “rebelling” against a fantasy literature standard.  Nothing about GRRM’s writing smells of punkness.  Nothing about Grossman or Millhauser connects to a punk aesthetic either.  Crossing the literary divide or seemingly challenging fantasy conventions doesn’t mean you are enacting a punk attitude.  It means you are navigating a literary “world.”  And genre writers have been navigating that world for the better part of a century (so too have literary writers, in different ways). All these writers are doing are things that have been done before — things that our short-term collective memory has forgotten.  The difference is that these writers, for one reason or another, have caught on for now.  But doing different things in genre — imaginary different, that is — is no more punk than deciding not to eat five servings of veggies today.  True punk-ness in literature is almost impossible to find or write, in part because non-conformity always becomes a conformist position — you are not a punk unless you become a punk.  This is why William Gibson’s work is only punk in its historical moment; in retrospect, it is little more than the beginning of a trend — an anti-punk-ism that makes its bed with a salable aesthetic. ————————————————— What about you?  Anything strange or annoying happen in your neck of the woods?  Want to talk about it?

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