Book Review: Birds and Birthdays by Christopher Barzak
(Note: This will be a long review. If you want the short version, it’s this — go buy the book, because it’s bloody good.) In 2007, Christopher Barzak released One For Sorrow, a supernatural YA novel that so successfully encapsulated the terrifying experience of adolescence that it became one of my favorite novels of the 2000s. While a drastically different work, Birds and Birthdays continues Barzak’s exploration of the multitudinous factors that form the basis of identity. Birds and Birthdays is, first, a conceptual collection. The fourth chapter of the book offers a detailed account of Barzak’s research in the Surrealist movement (existing roughly in the space between the two world wars) and the women who were almost forgotten there. As an experiment in feeding female artistic expression (painting) through literary interpretation (fiction), the collection draws parallels between the worlds of metaphor (the paintings) and the very real discourse of female identities in the wake of a patriarchal culture — this is part of the mission of the “Conversation Pieces” series at Aqueduct Press (to explore the “grand conversation”). “Birthday,” for example, expands upon Dorothea Tanning’s painting of the same name by turning the unknown woman into Emma, who has spent her formative years taking on the identities required of her by her parents and the culture around her (53-54). Thus, when Emma inherits her parents’ apartment complex, marries Joe at 21, and soon has a child (Jenna), she embarks on a quest to find an identify that more appropriately fits her inner self. What begins as a series of cruel gestures on Emma’s part (leaving her family and her various lovers, one by one, by changing apartments within the same complex) quickly become the sympathetic acts of deliberate personal interrogation through others. Perhaps the most disturbing of the three stories, “Birthday” is also perhaps the most profound in the collection as a work of neo-surrealist magical realism that draws into question the ways humans have been conditioned to accept identities for convenience. The other stories are equally compelling, but for drastically different reasons. “The Creation of Birds,” — drawing upon Remedios Varo’s paintings, “Creation of the Birds” and “Star Catcher” — presents a modernized fairy tale involving the romantic opposition of the Bird Woman, who has the remarkable and beautiful ability to build and bring to life real and mythical birds, and the Star Catcher, whose namesake gives away his game (the Bird Woman remarks that catching stars and other things are a reminder that “[the Star Catcher] didn’t know how to love something he couldn’t own” (4)). As a somewhat whimsical tale, “The Creation of Birds” is replete with period references to psychoanalysis (a field which is still practiced today, surprisingly) and stunning descriptions of the Bird Woman’s abilities — I particularly enjoyed the scenes involving the bird designs, if only because birds are, I believe, elegant creatures that would require painstaking detail to create from nothing. But the heart of the story is her relationship to herself and to the Star Catcher, who seeks to “reclaim” her. In this sense, it shares a relationship to “Birthday.” The middle story, “The Guardian of the Egg,” also questions our relationships and what they mean, but with a much more epic narrative. Based on Leonora Carrington’s “The Giantess,” the story focuses on a what happens to the family of those who answer a “higher calling” — in this case, a mythical calling that draws parallels to the familiar “chosen one” narratives. In particular, the story benefits from switching perspectives from “the chosen one” to an immediate family member. The shift offers a fresh — though not wholly original — perspective on the now-traditional epic form. Identity, of course, remains central to the narrative, but so too do the mythic forms upon which the narrative draws (similarly, I think, to “Birds”). As a story, it effectively rides between an interrogation of those forms and of the roles others play within them. But it is also a humorous tale, with dark references to our ability to turn people into “others” and a clever moment in which the main character must communicate with guardian geese. Collected together, the three stories have the effect of providing a range of perspectives/narratives that are each unique in and of themselves and each rendered with care and depth — a sense I draw from Barzak’s clean, minimalist prose, which he uses in service of a rather complex and specific narrative agenda. Birds and Birthdays, however, is certainly not a perfect work. While I found a great deal of thematic material to draw on, the types of stories found in this collection are, I think, geared to a particular kind of reader. With the exception of “The Guardian of the Egg,” none of the stories have “clean” resolutions (“Birthday” in particular), and all of the stories are heavily focused on the visual thematics of the original source material, thus producing works which are, in a sense, almost surrealist themselves — certainly a goal of Barzak’s. For some readers, this might be too much, as surrealist works are, in my experience, frequently just that — too much. Just like the surrealist films of the early 1900s (see examples at the bottom of this post), the stories in Birds and Birthdays are visually intense and cognitively detached. “Birthday,” for example, relies more on its character’s peculiarities than it does on an ordered universe in which the containment of an individual’s many relationships in one apartment complex could not happen. But those same peculiarities are what make the story a brilliant medium for exploring the “skins” we wear as social creatures. Plot and pure resolution would, I think, detract from the message, just as removing the incomplete resolutions and estranging (read: not cognitive estrangement) effects would do so for the other stories. In that sense, what I see as an at times compelling work of art, and at others a somewhat overwhelming vision, rests on the spectrum of work that you either love
Book Review: In the Lion’s Mouth by Michael Flynn
(Note: This review was originally intended for publication, but certain professional and personal obligations prevented its completion. My apologies for its lateness, but I could not sit on this version any longer. Thanks to Abigail Nussbaum and others who viewed it in earlier incarnations.) Michael F. Flynn’s In the Lion’s Mouth is a space opera of the new variety, which is to say that it takes a genre that once stood for oversimplified adventure, sometimes of the Campbellian mode and redolent of the pulps, and infuses it with political intrigue and sociological awareness. The planets that make up the novel’s empire have ceased to be spaces only of conquest, adventure, and wonder, and become contained worlds connected by a common but divergent history. This is not to suggest that Flynn’s novel has abandoned the tropes of the adventure story, but that it brings a rigorous examination of the conditions of the empire in which that adventure occurs. In the Lion’s Mouth is compelling not because of its adventure elements, but because it is at once an exploration of the inner workings of its network of worlds and an almost satirical play on the conventions of the old, pulpy space opera. In the Lion’s Mouth alternates between two stages of Ravn Olafsdottr’s journeys through the labyrinth of the Lion’s Mouth, the bureau that oversees an exceedingly efficient class of assassins known as the Shadows, which has begun splintering into competing factions. The frame narrative concerns her attempts to convince a rival organization, the Hounds, to put their cards on the table of the civil war raging within the Lion’s Mouth. This narrative also forms a clever stage upon which Ravn can demonstrate her manipulative talents as she relates another tale through flashback. That second strand concerns an intimate of the one Hounds: husband and father Donovan buigh. Donovan, a former Shadow who had his mind split into multiple personalities by an as-yet-unknown agent, was, we learn, kidnapped by Ravn to fulfill, willingly or otherwise, a purpose in the war. As the frame narrative cuts into Donovan’s story, we also learn that Ravn is up to much more than truce and explanation. Rather, she’s up to something vaguely sinister. Flynn uses this structure to tell two unique tales of intrigue, both deeply political and both productive of an edge-of-your-seat reading experience that always has a surprise in store – even on the last page. The frame narrative, far from being merely a stage for Flynn’s “story time,” has a hidden agenda of its own, which Ravn and the Hounds eventually unearth. As Ravn remarks, in the heavy accent of Confederal, before embarking on the first piece of Donovan’s story: “This will be a tell to tangle your strings, oon my word; but I will give it to you in my oon way and reveal things in their oon time. Life is art, and must be artfully told, in noble deeds and fleshed in colors bold” (28). Here one might find Flynn’s satirical play on space opera, forming an astonishing tale of Donovan’s and the Shadows’ extraordinary feats in the Lion’s Mouth through Ravn’s (admitted) flawed retelling of the events: “Tell me,” [Bridget, the Hound] says, “how you can know the thoughts of Donovan buigh, when I doubt even he knows them so well?” The Confederal [Ravn] smiles. “You must grant me two things. The first is many weeks of conversation between us, in which he may have revealed his mind to me.” “That would be quite a revelation as I understand things. And second?” “And second, you must grant me some poetic license.” (53-54) Should we take Ravn’s words as gospel, as Donovan’s daughter believes we should (“I think she tells the truth. The Donovan she describes is a man I recognize. If she has embellished his thoughts, she has not done so falsely” (55)), even if she fills in the gaps with her own “poetic” imaginings? Or are the embellishments meant to distract us from the signs that something is amiss? For Ravn, it seems, the myth is a means to an end, not the property of a particular body politic to retell the story of history. In other words, the tropes of traditional space opera – the empire, the grand adventures, the loose attachments to actual mythological forms – are exposed by Ravn for their farcical nature: they are little more than devices of empire, broadly speaking. And for Ravn, that means it’s a device than can be retooled for different purposes, even to work against the established structures of power. In a way, In the Lion’s Mouth as new space opera is a response to Darko Suvin’s assertion that space opera is sub-literature – a literary form which has more in common with the elements of myth and fairy tales than with the literature of cognitive estrangement, inside of which he places science fiction. Flynn, whether intending to or not, sets the stage for an internally rigorous re-imagining of the space opera (though certainly he is not alone in this endeavor). This rigor is evident in a number of elements, but for the sake of space, I will only briefly discuss two: language and the world. While dialects are not new to science fiction, Flynn puts language to a particular use: manipulation. Ravn’s centrality in the narrative, as already mentioned, provides an ambiguous reading of events, but so too does her language. The consistency with which Flynn elaborates on Ravn’s accent is eventually made questionable by her intentional slippages: “It is a rhetorical trick, this abrupt dropping of the hooting accent, but no less effective for that. It freights her pronouncement with greater significance” (26). If it isn’t clear by the 26th page that Ravn is a questionable figure, then the numerous slippages of language to follow and her dubious alliances should do the trick. As much as the text is a performance, so too are the characters who are playing in it. But Flynn never fully reveals
Book Review: Silver by Rhiannon Held
Every time I read an urban fantasy, I remind myself that I am not the primary audience. After all, much of what I dislike about urban fantasy are the very things I dislike about bad books. Stereotypical characterization, repetitive narratives, and repetitive tropes (if I see one more tramp stamp cover I’m going to blow a gasket). But Rhiannon Held’s Silver bucked the trend, taking what should have been yet another stupid werewolf novel and turning it into a rigorously constructed sociological foray into a potential werewolf culture. The novel’s focus, oddly enough, is on Andrew Dare, not the character from which the novel draws its title. A werewolf pack enforcer, Dare discoveres Silver wandering in Roanoke territory, seemingly delirious and injected with, well, silver (the connection to her name is explained in the novel). Silver’s condition reminds Dare of a past that he would rather forget, and one which we discover through him as he battles against the memories. Working to uncover those responsible for Silver’s torture, Dare must confront the demons that make him anti-social and unwilling to lead. One might say that I’m an unusual reader when it comes to urban fantasy. All those flashy monsters and the like really don’t mean much to me if they are substitutes for character development. What is powerful about urban fantasy for me isn’t so much that it is the fantastic littered in contemporary spaces; rather, it is that urban fantasy seems like a perfect space for examining the relationships between characters, human and otherwise. Silver is such a novel, with a tangential focus on plot. What centers the novel, and made it work for me as a fantasy, are its characters. Dare is sympathetic and mysterious; reading about his development as a character, moving from a man afraid of responsibility to a man who must take it, was refreshing, in part because it meant the story needn’t reduce itself to a long series of random werewolf fights in order to explore a set of themes (in this case: haunted pasts, torture, pack culture, etc.). Likewise, Silver, the second POV (less focused in this novel for reasons that become obvious as you read), suffers from similar traumas. Though her development is less pronounced than Dare’s — it is partly her past that Dare is trying to uncover — Silver’s growth as a character offers a emotional exploration into psychosis and werewolf phenomena. Readers expecting an action-packed novel would do best to explore elsewhere; this is not that kind of story. Perhaps the novel’s greatest strength lies in Held’s attempt to take a fantastical concept — the existence of werewolves — and put a soft science spin on it. Much of the novel draws attention to the dynamics of werewolf packs and the power struggles that exist within them. While the idea is likely not original, it is one that Held handles well. Rather that infodump, the pack dynamics play a central role in the plot, allowing the reader to see the interrelations between packs, the ways in which individuals maintain pack dominance (including Dare’s struggles with his own alpha nature), and so on. One might look at Silver and call it anthopological urban fantasy. That would be a fair assessment considering that Held has argued in interviews that the world of Silver is more science fiction than it is fantasy; the werewolves have an implied evolutionary origin in the novel, which will play a more important role in future novels. Whether her universe can be conceived as a science fiction one is up to speculation; regardless, the rigor with which Held constructs her werewolf culture means the story never takes its fantastic elements for granted. That’s something I can appreciate as a reader. The werewolves don’t exist just for the sake of existing, as is sometimes the case in urban fantasy. They exist because there’s a seemingly logical reason for it. I sometime call this “building a world that feels lived in.” Silver brings us that world: a lived-in-world in the present, with a definable, if not mysterious, history. My largest criticism of Held has to do with what she does not adequately cover. One of the subplots is the expected development of a relationship between Dare and Silver. While Dare struggles against his instincts, feeling that even a sexual flirtation with Silver is a violation of his ethical code, he eventually gives in, and it is implied that they will remain mates (in werewolf terms) for future novels. What troubles me about this is what it says about the characters, and what is not said about how others view their relationship. In other words, their relationship is, to put it bluntly, troublesome for precisely the reasons Dare cites: Silver is disabled and still psychologically unable to cope with what has happened to her, even though we see her move away from that weakness towards the end of the novel. In a very real sense, her ability to consent should be questioned, puzzled out, and explored in more depth. While Held does attempt to explore this social dynamic, Dare seems to give in too easily to temptation, and not enough resistance, in my mind, is provided by the secondary cast. Perhaps this stems from Dare’s alpha nature. If so, I hope future novels will delve into the problems of their coupling. Overall, though, this is a solid first novel. Even if what Held does is not wholly original, her ability to craft a werewolf mythology that is more anthropoligical than paranormal is commendable — and certainly appreciated by this reader. Silver is the kind of novel that shows an author’s strengths. Held handles the character drama with focus and molds a fantastical present worth exploring further. She has a lot of potential as a writer, and I sincerely hope Silver does well enough to warrant future books, whether in this series or otherwise. If you want to learn more about Silver, you can check out the publisher’s website or Rhiannon Held’s page.
Book Review: Lost Everything by Brian Francis Slattery
Reviewing Slattery’s Lost Everything will seem rather convenient in light of Elizabeth Bear’s Clarkesworld post on the doom and gloom nature of SF. How awful of me to love another work that makes us all sad and boo hoo inside! Except Lost Everything isn’t terribly boo hoo, unless the only thing you pay attention to is the central premise: the United States has gone to pot — global collapse, climate change, and civil war, along with the looming threat of an immense, monstrous storm that will supposedly destroy everything. But underneath that dark premise is something that I think the best SF always draws out: the pure wonder of the human condition. The novel follows a diverse cast of characters from different and sometimes opposing backgrounds: Reverend Bauxite and Sunny Jim, who have set off together to retrieve Jim’s son, Aaron, and escape the Big One (a massive, deadly storm weaving in from the west); Sergeant Foote, who has been tasked with hunting down Bauxite and Jim to determine if they’re a threat against the military, and neutralize that threat if necessary; Faisal Jenkins, captain of the Carthage, who wants to ferry people down the river to safety and listens to the river for the day when it will consume him and his ship; and an eclectic mix of secondary characters, from a con artist to a ship’s first and second mates to military men and resistance fighters, all searching for a sense of home, a sense of who they were and who they have become, and a sense of what it means to have lost everything but not the will to find it all again. Lost Everything is about survival, of adapting to dangerous situations and finding a way to still find love, friendship, companionship, trust, and all those things that have helped us form a civilization. It’s about faith, not just in a higher power, but in fellow man. There is something profoundly optimistic about finding these human elements in a time that seems to have no future. We’re conditioned to assume the worst of humanity at the end of days. Our movies tell us that we can’t trust anyone, that any one of them could sell us up the river. But Lost Everything reminds us of the beautiful nature of human interaction: that even in the darkest of times, the best of what makes us human springs forward. Optimism at its finest, and handled by Slattery with simple, but beautiful prose and through a narrative that collapses the past and present to show us who people were and who they have become. Slattery’s narrative structure amplifies this thematic content. Split largely between three spaces — the house, the river, and the highway (iconic spaces in American literature from Twain to Kerouac and so on) — Slattery moves seamlessly between a character’s past and present, doing so in a way that perhaps seems tedious at first, but quickly lifts the veil to reveal the purpose. Each storyline moves towards a similar idea, albeit expressed through a variety of hopes and dreams (finding family here, discovering home there, and so on). The result is a narrative that snakes its way like a river towards an “future” that, as the narrative reminds us, has already happened, and which we’re being shown so we know what kinds of people lived before, and the kinds of people that have been left behind. The structure might jar some readers, but I found it refreshing. Whereas many SF novels follow the now-traditional conventions of plot, Lost Everything evades all of that, perhaps to explore characters in ways traditional writing makes unavailable, or to simply break apart the notion that there is anything like a stable narrative when humanity’s connection to place has been ruptured. Call it postmodern or literary; whatever it is, I found myself hooked not just by the characters, but by these very structural choices. Perhaps these stylistic and narrative choices are why some have compared this novel to Cormac McCarthy’s The Road, though it seems to me that the comparison rests primarily on theme. Slattery is not Cormac McCarthy. Nor is he Mark Twain. He is something else entirely — a unique voice in genre who transcends generic tradition entirely, who pulls up the roots of the ancient and the new, plucks them from the tree of knowledge itself and weaves them into twisted creations which never forget that we are dealing with human beings in terrible situations. While Spaceman Blues adapted the Orpheus myth to the landscape of a city beset with conspiratorial sensawunda, Lost Everything draws upon a long history of river novels, river myths, and river tropes to remind us of how humanity adapts to an uncontrollable natural world and a species struggling with its compulsive nature, with its unchecked neuroses. In other words: this is a novel that will haunt me for years to come. Its mark will never go away. For that reason alone, Lost Everything will sit at the top of my list of WISB Award hopefuls. And it will take a herculean effort of literary genius to strip this book of its place as the best novel of the year. If you want to learn more about Brian Francis Slattery, check out his website. You can learn more about the book on this Tor page. You can also check out my old and slightly crappy review of Spaceman Blues here.
Book Review: After the Apocalypse by Maureen F. McHugh
Collections of short stories are still the hardest thing for me to review, which invariably means the following review will be flawed both methodologically and stylistically. But perhaps I can move past this by way of the interconnected-ness of the stories in Maureen F. McHugh’s After the Apocalypse. Unlike most collections, McHugh’s stories revolve around the same premise in the same world: something has gone terribly wrong with our world; the nine stories in After the Apocalypse are about those who have survived, or are surviving. That’s essentially what this collection is about: how human beings respond to catastrophe. But, mostly, the collection about survival, without all the exotic images our post-apocalyptic movies show us. There are no grand heroes here, nor an assurance that “things are turning around.” These are stories caught in the middle between the moment of catastrophe, the moment immediately after, and the intermediate moments between “the world as it was” and “the better world to come.” And it’s that focus which makes After the Apocalypse one of the most beautiful literary feats of 2011. Despite following a similar theme, each of McHugh’s stories is distinct in vision and voice, from a young man imprisoned in a city compound infested with zombies in “The Naturalist” to a woman trying to make a living in the wastelands along the U.S. border with Mexico in “Useless Things”; from Chinese women trying to free themselves from indentured labor to Chinese corporations in “Special Economics” to a magazine-style article about a young man who survived a dirty bomb attack, but lost his identity in “The Lost Boy: A Reporter At Large”; from two computer programmings debating whether their AI is trying to communicate in “The Kingdom of the Blind” to the sudden and strange shared desire for travel to France in “Going to France”; from a young woman’s attempts to make something of her life after a failed marriage in “Honeymoon” to a family struggling through the after-effects of a time-dilated disease spread through food in “The Effect of Centrifugal Forces” to, finally, a woman and her young daughter struggling their way north after America’s economy and borders collapse, and also struggling with themselves in “After the Apocalypse.” The variety of perspectives and content produces a palimpsest of narrative; in other words, each story seems to layer on top of the one that proceeded it, turning what in other collections would be a disparate set of worlds viewed through a particular gaze into a set of stories that feel inherently collaborative. What one story cannot do due to the limits of space, the next might. Paul Kincaid has argued that “McHugh’s approach to the apocalypse is oblique, a concern with the personal, the individual or family unit, rather than the devastation that surrounds them” (from Strange Horizons). He’s right. The palimpsest that is McHugh’s collection is perhaps driven by the intense personal nature of her narratives. No story in this collection is about the apocalypse-that-was. We never see the events that led McHugh’s characters to a relatively solitary life along the border (“Useless Things”) or to make a break for the city to make something of herself (“Special Economics”). We only learn about the catastrophes in retrospect, often through the eyes of characters who no more know what happened than any of us can say, with any certainty, what exactly happened on 9/11. Complex events are compressed into single-strain narratives. The effect is wondrous, if not because it’s refreshing to see a different approach to catastrophe/apocalypse, then certainly because McHugh’s stories, by and large, are beautiful. That’s not to suggest that every story in this collection succeeds in what I’ve interpreted as a narratory path. “Honeymoon” leaves something to be desired, though the only reason I can muster is that the story never felt like it belonged in the collection, and, perhaps, in comparison to stories like “Special Economics,” “Useless Things,” or “The Effect of Centrifugal Forces,” it falls short of the mark, both on a personal and narrative level. Similarly, “The Kingdom of the Blind” and “Going to France,” while interesting enough, don’t quite approach the grim personal nature of the other stories in the collection. The personal, I think, is where McHugh shines, as demonstrated by “The Naturalist” (the criminal), “Special Economics” (the exploited), “Useless Things” (the struggling), “The Lost Boy: A Reporter at Large” (the broken survivor), “The Effect of Centrifugal Forces” (those who survive the dead or dying), and “After the Apocalypse” (the disconnected). These stories provide a kind of funhouse mirror in which to examine humanity, distorted through a world that just might be. The effect is chilling and humbling, because McHugh shows us how fragile, and yet beautiful and unique, human beings really. After the Apocalypse is a thorough, if not unsettling, journey into the human psyche after catastrophe, at once thrilling, compelling, and disturbing. This collection alone proves that McHugh is a force to be reckoned with in the world of genre, for her simple-but-beautiful prose, evocative imagery, and raw human explorations make After the Apocalypse one of the best works of SF of this decade. You can expect to see this book appear in my WISB Awards in February. If you’d like to learn more about Maureen McHugh, check out her website. You can find more information about After the Apocalypse at Small Beer Press.
Book Review: Walking with the Comrades by Arundhati Roy
There’s something stirring in India. A specter, if you will, of a dark time arisen and a dark time to come. Whether we call it capitalism, corporatism, or new (neo) Imperialism, the fact remains that those most affected by the shifting dynamics of contemporary industrialization will be the disenfranchised and the disinherited. Arundhati Roy’s (The God of Small Things, etc.) Walking with the Comrades waltzes straight into this new Indian world with passion and focus, chronicling her journey into the forests of India where Maoists and the few remaining indigenous people have dug in their heels. Each new day brings her closer to the heart of the movement that has set India’s government on fire, spawning new counter-revolutionary police forces and new regulations and laws to strip people of their land for corporate profit. In the process, she crafts a disturbing narrative of the new Indian state, one which will seem suspiciously familiar to Americans who know a little about the United States’ history with the Native Americans. Walking with the Comrades is a quick read, though by no means an easy one. Roy spends considerable time setting the stage for her walk with the Maoist “revolutionaries” in the forests of India. She provides cogent analyses of the Indian government’s old and new programs for stifling dissent, the language they use, and the results of their activities. Likewise, she explores the history of communism in India, leading us through suppression, violent acts, revolts, and the mindset of the people on the ground — the very comrades with which she walks. Walking with the Comrades, as such, is part of the grand tradition of travel narratives, but it is also an expansion of Roy’s long and distinguished career as a novelist and cultural critic. And it’s the travel narrative aspect which is most compelling. True, Walking with the Comrades is about the political and economic situation in contemporary India, but it also an attempt to put a face on the great “security threat” of India. It’s a clever tactic, because understanding that there are humans behind the mask of terror forces us to think about who we are fighting against, and why they are resisting. In the case of India, the Maoists are fighting a government that wants communism in all its forms destroyed, and the indigenous people protected by Maoists — even if only for political gain — moved off and adapted for industrial society — at the expense of their traditions, native lands, etc. To realize who the Maoists are is to make blind faith to India’s new cultural projects impossible, if not because we care about the Maoists and their goals — most of us in the U.S. likely do not because we have a tendency to be ruthlessly anti-communist here — then at least because we understand why they are doing what they do. Perhaps it’s the optimist in me thinks that maybe reasonable compromise can be found in this cesspool of violence and hatred if only we can see the humanity in everything. Still, some might be willing to dismiss Roy’s work simply because she often provides polemics and doesn’t seem altogether genuine when she concedes points to the opposition; in the case of Walking with the Comrades, Roy occasionally tries to suggest that the Indian government might have a solid rationale for some of their actions, yet the overwhelming majority of the book rips India to shreds, thereby weakening the conciliatory gesture. But to dismiss the book for this reason would be to discount what is clearly a problem that transcends borders and exposes the divisions and strategies utilized by a government bent not on compromises with indigenous people, but the destruction of their way of life. Even if you shrug Roy off as a wacky liberal, the facts point to a disturbing history which does not paint a pretty image for the Indian state. And even if you look at the other side, it’s hard to ignore the words spoken by the people in charge, the projects set in place, the militarization of the police, and the general sense that things are not as they should be. It’s perhaps for that reason that I come out of Roy’s book feeling unable to challenge the anger and disbelief she channels throughout her book, despite wearing my critical thinking cap during the reading process. Roy doesn’t pull many punches when she attacks India’s government and the corporations attached to it, but I found myself wondering why she bothered pulling the ones she did. If her facts are in order — they are — then what the Indian government is doing doesn’t deserve conciliatory gestures, friendly discussion, or calm reasoning. Rather, it seems to me that to fight an extremist state, one must attack it with an extreme position. Roy certainly heads in that direction, and the result is an enormously educational reading experience. When I finished reading, I wondered where we are supposed to go from here. Maybe Roy will cover that in her next book… Walking with the Comrades is one of the most compelling non-fiction books I have read this year, and certainly one worth remembering for years to come. If you’re interested in contemporary Indian history or global capitalism, this is a book to add to your collection. If you want to learn more about the author, check out her Wiki page. You can also find more information about the book on the publisher’s website. The book should be available pretty much anywhere. Read With: Little Fuzzy by H. Beam Piper (This feature will only be included on reviews of non-fiction books. It’s intended to offer a suggestion or two for SF/F books that might be interesting to read alongside the book being reviewed.)